Remembering Audre Lorde
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Audre Lorde (February 18, 1934- November 17,1992)

Today is Audre Lorde’s birthday! Audre Lorde was an essayist, poet and activist who referred to herself as a "black, lesbian, mother, warrior, poet,".  Audre Lorde’s work has shaped and inspired two generations of writers, scholars, and activists. Lorde produced several volumes of poetry and created new directions in nonfiction with her untraditional memoir (Zami, A New Spelling of My Name), but she was not only a famous poet, she was also one of the most compelling black feminists of the past century. The topics she chose to write about broke open taboos on race, class, the role of ‘difference’ in the second wave women’s movement, breast cancer, sexuality, eroticism, marginality, and the necessity of theorizing about the interlocking nature of oppression. The body of her work has left a legacy for all those concerned with social justice.

I discovered her in college as a budding feminist thinker. I was deeply influenced by feminist literary theory and contemporary women authors. I found her work useful as she helped to redirect second wave feminist organizing to focus on the strength that is found in differences among women as opposed to believing in a mythical norm of the ‘universal woman’. At that time, I was finding my own voice at Bard College and involved in activism on campus (e.g. reproductive rights and fighting for ‘multicultural education’) and interested in feminist theorizing.

At the beginning of my senior year, I organized a group of friends to attend one of Audre Lorde’s final public appearances. Audre Lorde helped to a create conference called ‘Yo Soy Hermana/I Am Your Sister’. It was held in Boston. It called upon second wave (and budding third wave) feminists to come together to strategize, celebrate and develop new skills in feminist coalition building and action given the challenges young women and men faced globally (i.e. poverty, HIV/AIDS, repression of LGBT communities, sexual violence, etc.). My young female friends, all of us of diverse and multiracial backgrounds, found ourselves in a larger feminist and womanist community than we hadn't dared imagine (or could imagine at Bard--a predominately white, private, liberal arts college). There were over 1000 activists in attendance from over 20 countries. The two days were packed with workshops, keynotes, plenaries, readings, and impromptu gatherings. During the conference, I felt that symbolically a baton was being passed from Lorde and other feminist elders to us in the audience. We were inheritors of the many benefits that Lorde and others had struggled for, yet, we still faced a world that was still fraught with inequality. What would we do with our knowledge and burgeoning power?

Her work inspired me to go on to graduate school. I felt a deep urgency to bring new voices and new ways of knowing into the academy, especially those from historically marginalized communities. I was eager to continue studying how feminist theory challenged typical assumptions about everyday social patterns that seemed ‘natural’. Everyone at Bard did the equivalent of an honors thesis, called the ‘Senior Project’. The tools and theory-building skills I acquired in my classes prepared me to write a senior project on the evolution of rape law reform of the 1970s and 1980s.  In my graduate school applications, I quoted Lorde, “In our world, divide and conquer must become define and empower.”

Those words resonated deeply with me because I felt that coalition building and self-definition were the building blocks of feminist theory and could be applied to both research and activism. It’s a quote that still remains a guiding star in my life.

It’s only been in the last few years that I have come to appreciate the other gift that Lorde offered which is that she claimed everything about her—emotions, intellect, all forms of creative writing, activism and theory. She fought to live her life holistically and self-defined. As I have, over the past several years, been intentional about making more space for a scholarly *and* creative life, I find her example life affirming.

I hope you put Audre Lorde on your reading list this year either as a new reader or as someone rediscovering her work.

Recommended Reading:

Poetry: The Black Unicorn (1978)

Memoir: Zami: A New Spelling of My Name (1982)

Essays: Sister Outsider  (1984)

Scholarship: I am Your Sister: Collected and Unpublished Writings of Audre Lorde (2009)

Photo Credit:http://www.nedrajohnson.com/audre.htm

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Comments
  • Kamy Wicoff Brainstorming

    Michele thank you so much for sharing this. I discovered Audre Lorde as a college student but haven't revisited her work in awhile, and I am so grateful to have this reading list for 2015. Thank you for being here.

  • Diane L. Fowlkes

    Michele, this morning I listened to the teleconference phone call you posted on your creativity blog this week, and when I heard you say you are a political scientist, I finally figured out why your name rang a bell with me from many years back. I do believe I met you when you were first coming to APSA and WCPS meetings and I was close to retiring from political science and women's studies at Georgia State University (1998) and going into a different mode of my life. Now I have discovered your almost two-year old blogpost on Audre Lorde (!) and am choosing to contact you through this comment. Her work was one of my touchstones in women's studies and political science (along with Virginia Woolfe, Angela Davis, and Gloria Anzuldua). I've been following your work and blogposts through She Writes. You're very inspiring in your words and acts! I'm writing my first novel, first attempt at fiction, so I'll keep on reading your blogs and let you know from time to time where I am. I do know I am closing in on finishing the first draft mss--I can really see the light at the end of the tunnel now. Then to find an editor to suggest cuts, shaping, and the like, before I start trying to find an agent or a small press publisher that does literary fiction. Happy New Year!